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David I and the Scottish Church : ウィキペディア英語版 | David I and the Scottish Church
Historical treatment of David I and the Scottish church usually emphasises King David I of Scotland's pioneering role as the instrument of diocesan reorganisation and Norman penetration, beginning with the bishopric of Glasgow while David was Prince of the Cumbrians, and continuing further north after David acceded to the throne of Scotland. As well as this and his monastic patronage, focus too is usually given to his role as the defender of the Scottish church's independence from claims of overlordship by the Archbishop of York and the Archbishop of Canterbury. ==Renewed bishopric of Glasgow== Almost as soon as he was in charge of the Cumbrian principality, David placed the bishopric of Glasgow under his chaplain, John, whom David may have met for the first time during his participation in Henry's conquest of Normandy after 1106.〔Oram, ''David: The King Who Made Scotland'', p. 62.〕 John himself was closely associated with the Tironensian Order, and presumably committed to the new Gregorian ideas regarding episcopal organisation. David carried out an inquest, afterwards assigned to the bishopric all the lands of his principality, except those in the east of his principality which were already governed by the Scotland-proper based bishop of St Andrews.〔To a certain extent, the boundaries of David's Cumbrian Principality are conjecture on the basis of the boundaries of the diocese of Glasgow; Oram, ''David: The King Who Made Scotland'', pp. 67-8.〕 David was responsible for assigning to Glasgow enough lands directly to make the bishopric self-sufficient and for ensuring that in the longer term Glasgow would become the second most important bishopric in the Kingdom of Scotland. By the 1120s, work also began on building a proper cathedral for the diocese.〔G. W. S. Barrow, "King David I and Glasgow", pp. 208-9.〕 David would also try to ensure that his reinvigorated episcopal see would retain independence from other bishoprics, an aspiration which would generate a great deal of tension with the English church, where both the Archbishop of Canterbury and the Archbishop of York claimed overlordship.〔Duncan, ''Scotland: The Making of the Kingdom'', pp. 257-9.〕
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